Crossing the Road: What the Good Samaritan Teaches Us About Loving
There is a question that most of us have quietly asked at one point or another, even if we never said it out loud: who exactly am I required to love? It sounds almost too honest to admit. But if we are being transparent, many of us have drawn invisible lines around our compassion, deciding who qualifies and who does not, who deserves our attention and who can figure it out on their own.
That question is not new. In fact, it was asked directly of Jesus. In Luke chapter 10, a religious lawyer approached Jesus with what was like a theological test. He asked what he must do to inherit eternal life. Jesus turned the question back on him, asking what the law said. The lawyer answered correctly, summarizing the greatest commandments: love God with everything you have and love your neighbor as yourself. It was a textbook answer. Theologically sound and impressively delivered.
But then Jesus said something that should stop every one of us in our tracks. He did not say, "Great answer." He said, in essence, you already know it. Now go do it.
That is the tension at the heart of this story, and if we are honest, it is the tension at the heart of most of our spiritual lives.
Knowing Is Not the Same as Doing
One of the most subtle and dangerous lies we can believe is that agreeing with the truth is the same as obeying it. Churches are filled with people who can quote scripture, sing every word of every worship song, and articulate sound theology. And yet somewhere between Sunday morning and Monday morning, the greatest commandment gets quietly set aside.
The lawyer in Luke 10 wanted to test Jesus. Instead, Jesus exposed him. Because the lawyer's real question, buried just beneath the surface, was not who deserves my love. It was how little love can I get away with giving? He wanted the minimum requirement. He wanted a loophole.
Religion has always been good at finding loopholes.
The apostle Paul addressed this directly in 1 Corinthians 13, reminding us that a person can possess every spiritual gift imaginable, speak with the most eloquent words, exercise mountain-moving faith, and even give everything they own to the poor, but without love, it all amounts to nothing. Not a little something. Nothing. The word Paul uses is striking in its finality.
We can wear the Christian t-shirt. We can fill the pew. We can know every word. But if love is absent from how we actually treat the people around us, we are, as Paul describes, nothing more than noise.
The Road Nobody Wanted to Walk
To answer the lawyer's question, Jesus told a story. A man traveling from Jerusalem to Jericho was attacked by robbers, beaten, stripped, and left half dead on the side of the road. The road itself was notorious. It descended over 3,300 feet through rocky, dangerous terrain and was known for ambushes. Everyone listening that day would have known exactly the road Jesus was describing.
Two religious men passed by the wounded man. First a priest, then a Levite. Both saw him. Neither stopped. Jesus never tells us their reasons, because every generation supplies its own excuses. Too busy. Too afraid. Assumed someone else would handle it. Did not want to get involved.
What makes this detail even more striking is that both men were likely traveling away from Jerusalem, meaning they had already completed their religious duties for the day. They had just come from worship. And yet they walked past a man dying in a ditch.
It is entirely possible to leave church without being the church.
Then Jesus introduced the hero of the story, and it was the last person anyone expected. A Samaritan. Jews and Samaritans held deep mutual contempt for one another. If anyone had a cultural, historical, or social reason to keep walking, it was this man. And yet he stopped.
Four Words That Change Everything
Of all the details in this parable, four words deserve special attention: he came to him.
That is not just a description of a man crossing a road. That is a picture of the gospel itself. Jesus did not stand at a distance and wait for broken humanity to find its way to Him. He came to where we were, in our sin, in our shame, in our mess. The Good Samaritan reflects the very heart of Christ.
When the Samaritan saw the wounded man, the Bible says he had compassion. The original Greek word used here describes being moved in the deepest part of one's being. It is not pity, which looks down from a safe distance. Compassion kneels down. Compassion moves toward brokenness rather than away from it.
And then he acted. He used what he already had, oil and wine from his own supplies, not something he went out and purchased. He bandaged the wounds. He loaded the man onto his own animal. He took him to an inn and stayed with him overnight. The next day, he gave the innkeeper enough money to cover the man's care for weeks, and told him that whatever more was needed, he would cover it on his return.
He left the account open. For a stranger whose name he likely did not even know.
That is grace. Grace always pays a debt that someone else could never repay on their own. As Romans 5:8 reminds us, God demonstrated His love toward us in that while we were still sinners, Christ died for us. Not after we cleaned ourselves up. Not after we made promises to do better. While we were still a mess.
The Road We Walk Every Day
Jesus closed the parable not by answering who qualifies as a neighbor, but by asking which of the three men in the story became a neighbor. The question was never about identifying who deserves love. It was always about becoming the kind of person who gives it.
Every single day, each of us walks a road lined with people who are hurting. A student in the hallway hiding behind a hoodie in warm weather. A co-worker whose drama masks a quiet desperation. An elderly neighbor who prays someone will simply stop by. A cashier who has not heard a kind word all day.
Broken people rarely wear signs. Most wounds are invisible. Which means seeing them requires intention. It requires asking God to open our eyes to the people everyone else walks past.
Love always costs something. It costs time, comfort, convenience, and sometimes pride. But if we wait until loving people becomes easy or convenient, we will spend our whole lives walking past the ditch.
The greatest commandments were never meant to live only in our heads. It was meant to move through our hands and feet and into the lives of the people God has placed around us.
Go and do likewise.
All for Him,
Pastor Dustin
That question is not new. In fact, it was asked directly of Jesus. In Luke chapter 10, a religious lawyer approached Jesus with what was like a theological test. He asked what he must do to inherit eternal life. Jesus turned the question back on him, asking what the law said. The lawyer answered correctly, summarizing the greatest commandments: love God with everything you have and love your neighbor as yourself. It was a textbook answer. Theologically sound and impressively delivered.
But then Jesus said something that should stop every one of us in our tracks. He did not say, "Great answer." He said, in essence, you already know it. Now go do it.
That is the tension at the heart of this story, and if we are honest, it is the tension at the heart of most of our spiritual lives.
Knowing Is Not the Same as Doing
One of the most subtle and dangerous lies we can believe is that agreeing with the truth is the same as obeying it. Churches are filled with people who can quote scripture, sing every word of every worship song, and articulate sound theology. And yet somewhere between Sunday morning and Monday morning, the greatest commandment gets quietly set aside.
The lawyer in Luke 10 wanted to test Jesus. Instead, Jesus exposed him. Because the lawyer's real question, buried just beneath the surface, was not who deserves my love. It was how little love can I get away with giving? He wanted the minimum requirement. He wanted a loophole.
Religion has always been good at finding loopholes.
The apostle Paul addressed this directly in 1 Corinthians 13, reminding us that a person can possess every spiritual gift imaginable, speak with the most eloquent words, exercise mountain-moving faith, and even give everything they own to the poor, but without love, it all amounts to nothing. Not a little something. Nothing. The word Paul uses is striking in its finality.
We can wear the Christian t-shirt. We can fill the pew. We can know every word. But if love is absent from how we actually treat the people around us, we are, as Paul describes, nothing more than noise.
The Road Nobody Wanted to Walk
To answer the lawyer's question, Jesus told a story. A man traveling from Jerusalem to Jericho was attacked by robbers, beaten, stripped, and left half dead on the side of the road. The road itself was notorious. It descended over 3,300 feet through rocky, dangerous terrain and was known for ambushes. Everyone listening that day would have known exactly the road Jesus was describing.
Two religious men passed by the wounded man. First a priest, then a Levite. Both saw him. Neither stopped. Jesus never tells us their reasons, because every generation supplies its own excuses. Too busy. Too afraid. Assumed someone else would handle it. Did not want to get involved.
What makes this detail even more striking is that both men were likely traveling away from Jerusalem, meaning they had already completed their religious duties for the day. They had just come from worship. And yet they walked past a man dying in a ditch.
It is entirely possible to leave church without being the church.
Then Jesus introduced the hero of the story, and it was the last person anyone expected. A Samaritan. Jews and Samaritans held deep mutual contempt for one another. If anyone had a cultural, historical, or social reason to keep walking, it was this man. And yet he stopped.
Four Words That Change Everything
Of all the details in this parable, four words deserve special attention: he came to him.
That is not just a description of a man crossing a road. That is a picture of the gospel itself. Jesus did not stand at a distance and wait for broken humanity to find its way to Him. He came to where we were, in our sin, in our shame, in our mess. The Good Samaritan reflects the very heart of Christ.
When the Samaritan saw the wounded man, the Bible says he had compassion. The original Greek word used here describes being moved in the deepest part of one's being. It is not pity, which looks down from a safe distance. Compassion kneels down. Compassion moves toward brokenness rather than away from it.
And then he acted. He used what he already had, oil and wine from his own supplies, not something he went out and purchased. He bandaged the wounds. He loaded the man onto his own animal. He took him to an inn and stayed with him overnight. The next day, he gave the innkeeper enough money to cover the man's care for weeks, and told him that whatever more was needed, he would cover it on his return.
He left the account open. For a stranger whose name he likely did not even know.
That is grace. Grace always pays a debt that someone else could never repay on their own. As Romans 5:8 reminds us, God demonstrated His love toward us in that while we were still sinners, Christ died for us. Not after we cleaned ourselves up. Not after we made promises to do better. While we were still a mess.
The Road We Walk Every Day
Jesus closed the parable not by answering who qualifies as a neighbor, but by asking which of the three men in the story became a neighbor. The question was never about identifying who deserves love. It was always about becoming the kind of person who gives it.
Every single day, each of us walks a road lined with people who are hurting. A student in the hallway hiding behind a hoodie in warm weather. A co-worker whose drama masks a quiet desperation. An elderly neighbor who prays someone will simply stop by. A cashier who has not heard a kind word all day.
Broken people rarely wear signs. Most wounds are invisible. Which means seeing them requires intention. It requires asking God to open our eyes to the people everyone else walks past.
Love always costs something. It costs time, comfort, convenience, and sometimes pride. But if we wait until loving people becomes easy or convenient, we will spend our whole lives walking past the ditch.
The greatest commandments were never meant to live only in our heads. It was meant to move through our hands and feet and into the lives of the people God has placed around us.
Go and do likewise.
All for Him,
Pastor Dustin
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Archive
2026
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2025
February
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June
From the Pit to Praise: Finding God's Purpose in Dark TimesThe Two Paths of Life: Choosing Blessing or DestructionThe Book of Revelation: Chapter 1 (Part 1)The Power of a Godly Legacy: Walking in Faith and Leading by ExampleThe Book of Revelation: Chapter 1 (Part 2)The Path to Restoration: Finding Grace in Our Darkest MomentsThe Book of Revelation: Chapter 2
July
Finding True Freedom in ChristThe Book of Revelation: Chapter 3Finding Joy in God's Promises: A Reflection on Prosperity and FaithThe Book of Revelation: Chapter 4Weathering Life's Storms: Finding Strength in God's FaithfulnessBuilding a Godly Home: The Foundation of Faith, Family, and PurposeThe Book of Revelation: Chapter 5The Book of Revelation: Chapter 6
August
The Power of the Gospel: Transforming Lives and CommunitiesThe Book of Revelation: Chapter 7The Book of Revelation: Chapter 8Finding Peace in Uncertainty: Trusting God's PlanLiving with Purpose: Making Your Life Count for ChristLiving a Life Worthy of the Gospel: Consistency, Cooperation, and Confidence
September
October
The Book of Revelation: Chapter 11The Book of Revelation: Chapter 10The Book of Revelation: Chapter 12Living a Life of Faithful Service: Lessons from Timothy and EpaphroditusFinding True Fulfillment: Jesus Alone is EnoughThe Book of Revelation: Chapter 13Running the Race of Faith: Pressing On Toward the GoalLiving a Life Worth Following: The Call to Authentic Christianity
November
